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May 20, 2013

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Don’t call it 'Mangalored'

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By Kedar Uttam [ Published Date: August 12, 2012 ]

After the Padil incident, there has been a tendency to consider Mangalore as an unsafe city. An article in IBN-live even goes to the extent of coining a new term called ‘Mangalored’. The term ‘Mangalored’ was unquestionably used in that article to express as to what can happen to you if you dare to party. While such fear about Mangalore is certainly a shame for Mangaloreans, what we need to understand is that the Padil homestay attack was a symptom of a serious problem. Another symptom that we have been noticing is the cocktail of the reactions of certain women groups such as Jagratha Hindu Mahila Vedike, the action taken by the state women commission, and the emotionally disconnected attitude of some of the politicians and the police towards the attack. What ails us is that we are gradually becoming an intolerant and aggressive society. The causes need to be tracked if the ailment needs to be checked. What made those goons do that and why did they dictate? Why did some of the so-called neighbors endorse the attack? Why are certain women groups such as Jagratha Hindu Mahila Vedike so ignorant to be sensitive enough to understand the plight of the victimized students? Why did the police behave so inhumanely towards the students? Why are certain politicians and state women commission treating the incident in ways where they seem to be emotionally disconnected with their own-selves? The most common answers are politics, political pressure, greed for money, and power ambitions. These answers maybe right, but perhaps beyond the greed for money and political interests, there is something deeply rotten! What is rotten may fall within the purview of politics, yet wise political actions and enforcing strict laws may not be the only solutions to treat it.

The big titanic colleges of Mangalore that supported the student protests against the homestay attack have (ironically) been no different in terms of dictating. In addition to frightening laboratory sessions and caustic behavior of teachers in classrooms, lecturers and deans dictated even on what the students should wear. Perhaps, things have changed today (as a result of laws such as corporal punishment ban) than what I had witnessed in the past, where a student was asked by a teacher to stop wearing a hat. What I intend to communicate here is that our schools and colleges themselves have had the culture of beating, dictating what to do and what not to do, and there itself a sample of an aggressive society is shown to us. One common argument that is used by such teachers, schools and colleges for their past dictatorial actions is that it was to promote discipline. The desire to show power over others (for any reasons) is politics. The schools and colleges wanted their students to be disciplined and what does this form of bringing discipline mean? It means that the power to control is in the hands of the schools and colleges. This is also what the alleged vedikes and its goons want to do. They want to control in the name of culture.

Our society’s aggressiveness is also reflected in our inability to give others their individual space. The individual space is the zone surrounding you, which you treat as psychologically yours. Our inability to respect others’ individual space starts from the neighborhood, wherein as neighbors, we are deeply curious about what our neighbors do. Further, it continues to the public transport, where we don’t like queuing up decently and thereby encroach others’ space, and this encroachment goes on throughout the day in one or the other way. We have nicely named this encroachment: struggle. Struggle is good, but an obsession to struggle for everything (even where it is not necessary) is a sickness. We end up asking mischievous questions that we are not supposed to ask others. It is due to this failure of giving individual space to others that corrupt bureaucrats and politicians become shameless enough to demand bribes. The problem that all these ' vedikes ' have with the way people dress/party is primarily related to their inability to give others the required individual space. If we start valuing others’ individual space, we will be hesitant to intrude into others’ lives. Although, this might seem to you completely irrelevant to the Padil homestay incident, the intention here is not to divert from the homestay attack issue.Padil was only symptomatic of an aggressive society. The possibility of our society turning aggressive and intolerant can be attributed to several hidden patterns of thinking and behavior, and we need to identify those if we are to seriously stop incidents such as Padil attack.

As we have been noticing in the past few days, some of our bureaucrats and politicians tactically shifted the focus from the real criminals to the victimized students as well as on the proprietor of the homestay. Besides, they also started discussing topics such as partying and dress codes. The manner in which the focus was shifted makes me wonder where they actually gained this subtleness and dodgy behavior. Is this dodgy attitude embedded in the societal structures that we are raised up in? Is it a post-colonialism problem due to the negative emotions we have practically accumulated from the ones who ruled us?

When I inquired some of the people I know from Mangalore about their opinion on the attack, a few among them quietly endorsed the attack. These are the ones who have their own universe, created either by over-watching of Ekta Kapoor type TV episodes or over-listening to Togadia type speeches, and who are psychologically incompetent to adapt themselves to something that is not so common to them. These are also the ones who naively think that pubs and parties are directly proportional to the amount of rapes and abuses. Locked in a conservative mindset, they hate to look at incidents on a case by case basis. Generalization is their top formula. While such people may apparently seem harmless, they indirectly contribute to the formation of an aggressive society. Also, they are at a risk for themselves, since they stagnate within their conventional atmosphere.

The vision that we need to develop after the Padil incident should be broader, not merely restricted to putting the goons behind bars and giving justice to victims (which undeniably is a priority). The vision should focus on promoting a healthy society, where, first, our schools and colleges need to change themselves, mainly, in the way they behave with students (building up infrastructure comes next). The whole obsolete approach of threatening students and bringing discipline needs to stop. Secondly, we need to shed off the destructive emotions we have practically gathered from politics outside, from the TV episodes and movies we watch, and from a variety of other sources. Thirdly, the goons who attacked the homestay and many more misguided youths of fundamentalist groups need to be rehabilitated. In the context of Mangalore, it has been a special place. People here have been soft-spoken and people who come to Mangalore from other places tend to pick up this soft-spoken behavior from Mangaloreans. That’s what a beautiful city does to you. We need to preserve the respect that we have had, and the term ‘Mangalored’ should start to mean something positive.

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Drona, India :
It is wrong to stereotype Mangaloreans as aggressive and intolerant and even violent. Mangaloreans in general are peace loving people.

Some 'peaceful'people have made it their business to create havoc. We need a DAYA Nayak to deal with this.
francis lobo Bejai,Mangalore, India :
I really surprised at the word used by Kedar "Personal Space". Is this logic of personal space was not there during the 60's and 80's. During the period people were talking to each other, sharing their love and grief. There were few hotels and bars to enjoy outside the home.No concrete towers. We had few rich and wealthy. All festivals were celebrated together. The community was more agrarian and less dependent on the jobs from industry - service or business. The later 90's saw a boom in real estate. The agrarian society gradually become a industrial and people had to go on search of jobs in and outside Mangalore. The people who sold their land to the real estate builders became rich in a day and did not know what to do with the huge money earned without effort. There was reasonable disposable income in the society and new culture of bar and restaurant came to fore. People started partying outside their home, in closed communities. Religion and communual politics stared it's head for political gains.The disparity between rich and poor increased. The people who did not have real income became pawns in the hands of political leaders who started dispensing their agenda. I feel this not a new phenomena. In the late 80's we had the same phenomena started by Shiva Sena in Mumbai and we know the aftermath of it's effects during the middle and late 90's. I feel Mangalore is also going through a similar cauldron of events and the loser are not the politician or their leaders. But the real looser will be local community and their people, as they will be divided into communities ,castes, sectors, ghettos etc.etc.without real gain to anyone.In the name of "personal space" Mangalore is loosing it's real identity as a peaceful destination and may really be getting "Mangalored"
Hema Devadiga, India :
Most often we tend not to involve in such cases, try not to participate in discussing such issues. Reasons are many, few are mentioned in the above article. What enlightened me is the vision to think broader.
Great thoughts Kedar!
Cheerz
Puttur Dinesh, USA :
Dear Singh and Shetty

I think we need to focus on rehabilitating the members of sangh Parivar. They need to be out in volunteer work at places such as Wenlock, Father Mullers, KMC hospitals and some old homes in order to respect people and fix them than breaking them.

Also Singh seems to refering to Catholics whom he calls neo rich, The Shetty's and Konkanas ruled mangalore through their land they owned and banks they started.

The catholics and rest were left at the mercy of luck. But today, with the help of catholic institutions many people irrespective of their cast and religion have become properous, if that is an eye sore Singh needs to grow up.

It is better to light a candle than to curse darkness, go to school, get a degree find a job, go to the gulf, get a life, it is not your ancestor's time where you could manipulate the social order, the world has become flat and there are plenty of opportunities for those who try.
Indian, India :
Mangalore is one of the worst places for any youngster especially.I myself in my college days have seen the worst of things done to people in the name of religion,caste etc.

Its said that its the district with highest educated people but at the same time its the place with highest cheapsters too. Minorities are not respected...forget respect they are treated as outsiders.And if people from outside Mlore like Blore or Mysore are termed as "GOWDAS" and misbehaved publicly.If this is the behaviours of so called Mangaloreans how can we go out and not expect the same treatment???The most important thing here is more than the police or the politicians people amongst us are responsible for this condition..I bet one day Mangalore will be worst that any Bihar or Afghanistan if this continues
a l mendonca, India :
Most of all what we need to do is to teach these so called "Guardians of Morality" what a real kick in backside feels like.
what mr. uttam has written makes sense and he should also know that since the late Sixties upto now -time and again these stupid people have attacked womenfolk from "bob cut hair" girls - to valentines day.
'the brunt of the attack are always women .
are we Indians some kind of impotent people to attack women -time and again.
There are real issues which cross the limits of all Human civic morality-like caste system, dowry,untouchability ,female foeticide,poverty,water and environmental issues and very rotten sanitation in India. but these are very Difficult to tackle-
So why not attack some party and make life more rotten.
Sanjay Shetty, USA :
Joginder, Nobody has any right to touch another soul because of what he/she does not have. Or use an archaic crass belief system that holds not good in modern society as an excuse.
If these jealous no gooders have issues, burden the cops with it and stop attacking people.
Therefore your, rather well written, arguements are feeble in my opinion.

Volunteering is not just Mangalore's problem. It's the problem faced by the whole nation. Make it compulsory nationally and the problem will be solved. Having done part of education in the US, I can confirm that not many actually volunteer but it's certainly not frowned on.

The REAL problem we have in Mangalore is the rise of these religious Taliban like factions like the RSS and the Ram Sene or some nameless brigade. And the freedoms given, for sheer political reasons, therewith. Hunt these factions (whether Hindu, Muslim or Christain) down and you will see less of these goons operate. In the early nineties, it was the goondas who rules the roost. In the noughties, it's been these religious twits.

S.Shetty
Lawrence, USA :
Very nice article, thoughtfully written.
Joginder Singh Tiger, India :
The Op-Ed piece by Mr. Uttam does make some trenchant points but ignores serious maladies in Mangalore society. Over the 70's, 80's and 90's a large section of the population in Mangalore went to the Gulf countries. With their hard work many became rich. However unlike the old rich of Mangalore who were less likely to flaunt their wealth, the parvenus and noveau riche flaunted their wealth in crass ways. Overly lavish weddings, garish houses and so on. Even the way the deprived sections are treated by the noveau riche is very different. Such changes in society and the increased access to TV and the lifestyles of
the rich real or imagined the idiot box portrays leads the unemployed and others to be seduced by political parties, criminals and so on. Breaking of public property, violent morchas etc. are the consequence.
It should be pointed out that returning expatriates from the Gulf have hardly ploughed their money back into Mangalore in the form of business that employs several local youth. Most of the money goes in gold, lavish houses which tends to displace poorer sections who need to sell their old farm land.

The younger generation no doubt need to be understood and all need their personal space.
However it is a fact that the younger generation in Mangalore hardly volunteers for anything. Community service and volunteerism is a way that young people should adopt to show that they do care about the society they will eventually inherit and they do care about those underprivileged and unable to avail of a good education.

The other factor is that now Mangalore has a large number of students from outside Karnataka and outside India. They bring to the city mores and ways of behavior which are alien to the local population. This creates various tensions. The outsiders at best consider themselves as transients for a few years and have no interest in Mangalore except enjoying themselves. Most are very wealthy and have come to Mangalore because their parents can pay the massive capitation fees. These are aliens to the culture of Mangalore and though they may sing paens to the beauty of the landscape, the cuisine and the giving nature of the people, it is a fact that most have little or no interaction with the population at large and have no desire to volunteer in the community and give back to the city that provides them a first class education. Thus the local population has no interaction and small frictions between this community of outside students and the local population gets magnified, with errors of judgement, stereotypes from movies etc. about shameless Northies and their culture and their loud ways etc etc and reciprocally, the conservative Mangaloreans, Mangalored etc etc.

The local youth also aspire to the standard of living that these transients live.

Thus the factors for a heady and combustible mix are set up with periodic tragic consequences like the Amnesia Pub attack and the violence at the Homestay.

In the US a large number of college students do volunteer and significant part of their time in college to help at homeless shelters, as ambulance drivers at the local
Emergency services, to teach deprived children and even to help fill tax forms for citizens who are unable to do so. Certainly with students who plan to be doctors, accountants and engineers such a spirit of volunteerism that cuts across, caste lines, religious lines and party lines will help in bridging the abyss that grows wider and deeper daily and is being exploited by various parties for their agenda of violence.

Just my thoughts.
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